Quinquagesima Sunday – The Preaching of the Cross, and Blind Bartimaeus
The pre-Lent season ends with an announcement of the Cross, and the opening of the eyes of the blind.
The pre-Lent season ends with an announcement of the Cross, and the opening of the eyes of the blind.
Editor’s Notes
On Quinquagesima Sunday, the last Sunday before Lent, the Gospel at Mass is St Luke’s account of Our Lord warning his Apostles about his coming Passion, and his healing of Blind Bartimaeus.
Fr Coleridge deals with these two incidents across two chapters of The Preaching of the Cross, Part III, including details supplied by the other Evangelists – in particular, the request made by Ss James and John, and their mother, as well as the encounter with Zacchæus the publican.
This incident belongs to his final ascent to Jerusalem, immediately before the Passion. In this article, you will find the links to all the parts of both chapters – including the matters discussed in Quinquagesima’s Gospel, and and in Fr Coleridge’s book.
Part I: Christ’s final prophecy of his coming Passion
The season of Septuagesima ends with the final declaration of what is to happen in Jerusalem in Holy Week.
Bonus: Part I.ii: Ss James and John’s request to sit at Christ’s right and left
This incident, which took place at the same time but is not read at Mass, was perhaps not how it is commonly imagined by film producers today.
Part II: What does Blind Bartimæus show us about calling upon Christ with faith?
The blind man’s persistence and Christ’s merciful response highlight the necessity of faith and perseverance in prayer.
Part III: Do the Gospels contradict each other about Blind Bartimæus?
St Matthew’s Gospel includes a similar miracle to the healing of Blind Bartimæus, but with different details. Is this a contradiction, or something else – and how can we know?
Bonus Part: Why did Christ invite himself to the house of the hated Zacchæus?
Although it is not read at the Mass for Quinquagesima, the Gospel – and Fr Coleridge – immediately turns to Christ dining at the house of a rich sinner on his way to the Cross.
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